I spend a lot of time meditating on the Word and listening to the Author. It is amazing what He will show you if you just keep your ear to His heart.
In the church there are those who seem to think that the best message is one that drills you into the ground, buries you in concrete, and fills in the hole on top of you. I have seen them ask for "a harsh word." While some in the pursuit of Christ act in rites of torturous self loathing - beating themselves with a flagellum, walking on their knees in penance until they are bloodied, or even having themselves crucified alive - to be found worthy of God's forgiveness and mercy, this is not what we see in Jesus.
Jesus dealt with people who felt they were not worthy (Matt. 8:8,) walked among a culture that operated by the power of legalistic religion (Luke 6:1-5,) and preached a message that flew in the face of the traditions that had come from the perversion of what God had really spoken (Matt. 9:10-13.) It wasn't much different than the things we deal with in our own world.
The message of hell fire and damnation is not new, but I have to ask, if the message of damnation were what it took to turn men's hearts toward God, the whole world should have been saved by now. Why didn't Jesus use this message of condemnation? Simply, it doesn't lead to repentance, nor does it lead people to walk in fellowship with God.
Let's back up to the first sinner. Adam fell and felt the full force of condemnation. When his Friend, God, came for their regular stroll in the cool of the day (Gen. 3) he hid himself, overwhelmed with condemnation over his failure. We can follow that pattern to the present day, if one falls, he usually pulls away from God, hides himself at the Father's presence where his sin leaves him wallowing in grief and pain. But God was seeking them out, trying to bring the solution for their sin, wanting to restore them to fellowship and to get them into that place where His blessing and favor could once again flow to them.
Listen to the words of Jesus,
Jesus went to church to teach and is put on the spot by the leagalists when they brought the "woman caught in adultery." In the end, Jesus gives voice to the heart of God when He says to her, "Neither do I condemn you; go and sin no more."
The message of the Gospel is a message of hope, a message of reconciliation, a message of restoration to the original plan of God for man. May we who call ourselves Christian, Christ-like ones, take His message and ministry of hope, reconciliation, and restoration to a world lost in sin. Let the Good News ring out from our hearts, our pulpits, and over the many forms of media we use.
In the church there are those who seem to think that the best message is one that drills you into the ground, buries you in concrete, and fills in the hole on top of you. I have seen them ask for "a harsh word." While some in the pursuit of Christ act in rites of torturous self loathing - beating themselves with a flagellum, walking on their knees in penance until they are bloodied, or even having themselves crucified alive - to be found worthy of God's forgiveness and mercy, this is not what we see in Jesus.
Jesus dealt with people who felt they were not worthy (Matt. 8:8,) walked among a culture that operated by the power of legalistic religion (Luke 6:1-5,) and preached a message that flew in the face of the traditions that had come from the perversion of what God had really spoken (Matt. 9:10-13.) It wasn't much different than the things we deal with in our own world.
The message of hell fire and damnation is not new, but I have to ask, if the message of damnation were what it took to turn men's hearts toward God, the whole world should have been saved by now. Why didn't Jesus use this message of condemnation? Simply, it doesn't lead to repentance, nor does it lead people to walk in fellowship with God.
Let's back up to the first sinner. Adam fell and felt the full force of condemnation. When his Friend, God, came for their regular stroll in the cool of the day (Gen. 3) he hid himself, overwhelmed with condemnation over his failure. We can follow that pattern to the present day, if one falls, he usually pulls away from God, hides himself at the Father's presence where his sin leaves him wallowing in grief and pain. But God was seeking them out, trying to bring the solution for their sin, wanting to restore them to fellowship and to get them into that place where His blessing and favor could once again flow to them.
Listen to the words of Jesus,
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.” (John 3:16-21)Notice, condemnation is not part of the plan of redemption, it is part of the Fall, that is, it is what the flesh does in response to sin. Jesus gives us a shining example in John 8.
Jesus went to church to teach and is put on the spot by the leagalists when they brought the "woman caught in adultery." In the end, Jesus gives voice to the heart of God when He says to her, "Neither do I condemn you; go and sin no more."
The message of the Gospel is a message of hope, a message of reconciliation, a message of restoration to the original plan of God for man. May we who call ourselves Christian, Christ-like ones, take His message and ministry of hope, reconciliation, and restoration to a world lost in sin. Let the Good News ring out from our hearts, our pulpits, and over the many forms of media we use.
